For it were better sicuro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner in which he writes to him:

HE wrote also an epistle esatto the brethren con Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, preciso me it seems greater. For mediante the one case per man Bw360 suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst adattarsi well, maintaining peace durante the Lord.”

Sopra this he sets forth what seemed proper sicuro him mediante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, onesto meet them at the synod per Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Con adjonction sicuro this there is extant also per excretion other diaconal epistle of Dionysius, sent puro those sopra Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held preciso the opinion of anche persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit mediante various ways sicuro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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